“Lent,” which comes from the Anglo-Saxon word "lencten" meaning spring, is a season the Church has designated for soul-refreshment and re-dedication in preparation for our observance and celebration of our Lord’s death and resurrection. Since the fourth century, this season has been devoted to Christian nurture through spiritual discipline. Lent begins on Ash Wednesday and continues for forty days (excluding Sundays) until Easter. The forty days are variously identified with the forty days Jesus spent in the wilderness in prayer and fasting, the forty days spent by Moses on Mt. Sinai, the forty hours of our Lord’s entombment, or the forty days between the resurrection and the ascension. Because Lent has traditionally been a season stressing prayer, study, fasting, and spiritual reflection many Christians may associate negative images of suffering and sacrifice with this season. Personally, although I think Lent’s call for spiritual renewal is extremely valuable, I do not believe we need to equate Lent with suffering, sourness, or discomfort. Even the practice of “sacrificing” something during Lent is not meant to promote suffering, but to free the time saved for spiritual pursuits, or free the money saved to help those less fortunate. Although our sacrifices and “sufferings” may help us focus on the sufferings of our Lord, the purpose of Lenten disciplines is not to suffer but to focus and improve our relationship with God. The paragraphs above should seem familiar, I have used them other years in The Messenger to introduce our entrance into this season of preparation. The “new” part of this message comes when we try to reimagine what type of “fasting” would be particularly helpful for us this year. Giving up some food, some television program, or a cherished activity may help us focus on Christ’s suffering, free up some time for spiritual pursuits, or offer a helpful bonus to those wanting to diet - but this type of fasting may also be somewhat superficial. What type of “fasting” would be most helpful to prepare our spirits? Linda found the following posted on Facebook from the pietrafitness.com website. Do You Want To Fast This Lent? In the words of Pope Francis Fast from hurting words and say kind words. Fast from sadness and be filled with gratitude. Fast from anger and be filled with patience. Fast from pessimism and be filled with hope. Fast from worries and have trust in God. Fast from complaints and contemplate simplicity. Fast from pressures and be prayerful. Fast from bitterness and fill your hearts with joy. Fast from selfishness and be compassionate to others. Fast from grudges and be reconciled. Fast from words and be silent so you can listen. Following up on last Sunday’s sermon I would suggest adding: Fast from judgement and offer forgiveness. Fast from prejudice and seek understanding. Perhaps you would like to offer some additions of your own. I will post the list above on the bulletin board in Fellowship Hall and would invite you to add your suggestions using the marker provided. As we journey through Lent together let us seek meaningful ways to seek God’s presence and blessing this season. In Christ’s Service, David
How often have we approached the new year with the intent and hope that we might change some area of our lives. I know I have certainly approached many a fresh year with the intent of more regular study and exercise, an improved diet, and better use of my time. So why is it that once the year begins we find it so difficult to keep our goals and commitments? I read a story recently that may offer some insight into our situation. A man bought a new hunting dog. Eager to see how he would perform, he took him out to track a bear. No sooner had they gotten into the woods than the dog picked up the trail. Suddenly he stopped, sniffed the ground, and headed in a new direction. He had caught the scent of a deer that had crossed the bear's path. A few moments later he halted again, this time smelling a rabbit that had crossed the path of the deer. And so, on and on it went, until finally the breathless hunter caught up with his dog, only to find him barking triumphantly down the hole of a field mouse. Sometimes our lives are like that. We start out with high resolve, but soon our attention is diverted to things of lesser importance. One pursuit leads to another until we've strayed far from our original purpose. I’m not sure that Paul knew much about hunting dogs, but he did understand the necessity of our keeping focused on our goal. In his letters to the Philippians and Corinthians, Paul compared our need to stay focused on Christ with the needed discipline of an athlete in training (Phil. 3:12-14; 1 Cor. 9:24-27). I’m not sure I know much about hunting dogs either; but from my experience of years working with congregations, I know how much help we can be to each other when we work together and encourage one another to be focused on the pursuit of faithfully serving Christ. As we set our goals for 2019 let us keep in mind the words of Paul, “Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.” (Philippians 4:8)
Have a happy new year!
“A reflection on Christmas gifts to remember” Christmas is past and we are already rushing into a new year. But before we put away the decorations and perhaps give a sigh of relief, I would like you to pause and reflect once more on the Christmas story – especially since the version recorded in Matthew is part of our tradition for Epiphany, January 6, and not December 25. Have you seen the bumper stickers or Christmas cards that say, "Wise men still seek him"? I really like that message, although the more inclusive version, "Wise people still seek him" loses the reference to the original Magi of Matthew's gospel that traveled from afar to worship the Christ child. Over the centuries a lot of tradition has been added to Matthew's simple story. If you read Matthew carefully, you will note that there is no mention of three kings, camels, or an arrival the night of Jesus' birth. Although the Magi may have been royalty, it is much more likely that they were pagan priests that studied the stars and acted as advisors to the royal court in the area of Iraq or Iran. The shift of tradition from astrologers to kings was probably made because some early church fathers were uncomfortable with a secondary translation of Magi as magicians (a practice condemned in scripture) and the desire to tie this visit to Psalm 72:10, 15 and Isaiah 49:7. Although later tradition named the "three kings," Caspar, Melchior, and Balthasar, even the traditional number of magi is not based on the Biblical text but rather the number of gifts that Matthew lists. Now the point I wanted to raise is that the wise men are remembered not for their place of origin, their names, or occupation, but rather because they made the journey and represented a Gentile recognition of Jesus as the Christ. The one detail remembered about these mysterious visitors is their gifts. How many Christmas gifts from the past do you really remember? To be honest, I can remember a few specific gifts, but the warm memories I have of Christmases past are due not so much from the physical gifts I received, but rather the gifts of love that I experienced from my family and friends. Each year we spend a lot of time and money shopping so that we may give gifts to loved ones. I wonder which of our gifts this year will be remembered ten years from now. As we begin the process of taking down decorations, I would encourage you to reflect on why we give gifts. Let us also remember that the greatest gifts are time, patience, and love and these may be given throughout the year. May we take a cue from the wise men and, as we enter 2018, let us give more "presence" than presents. And may we remember that wise people still seek the one about whom Isaiah wrote, "For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called ‘Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.’"
Although it has been a couple of weeks now, and our focus may have been replaced by our concern over the Chetco Bar Fire, I am sure that most of us were very troubled by the eruptions of violence in Minnesota and Charlottesville, Virginia. Hate is an ugly thing! There is really no debating it. Racism, sexism, hating another child of God simply because they are different, or don’t see the world the way we do, is wrong; it is sin, it is ugly. I cannot fathom how white supremacists and neo-Nazis can declare themselves Bible believing Christians and hold to such poisonous and hate-filled views.
Jesus was really very, very clear about how we are called to live and deal with those with whom we disagree:
“You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” Matthew 5:43-45 (NRSV)
“He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.’” Matthew 22:37-40 (NRSV)
“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” John 13:34-35 (NRSV)
The apostles were equally clear about our call to love one another:
“Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet’; and any other commandment, are summed up in this word, ‘Love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.” Romans 13:8-10 (NRSV)
“If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.” 1 Corinthians 13:1-2 (NRSV)
“Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. 1 John 4:7-8 (NRSV)
“Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.” 1 John 4:20-21 (NRSV)
During the news coverage of the tragedy in Charlottesville I saw a shirt or poster (I can’t remember which) that I thought summed things up pretty well at the time, it declared in bold print “Tolerance is not tolerating intolerance.” Read that again and think about it. We have been taught to champion tolerance, and I agree, but as the saying declares that does not mean accepting intolerance in others. It made me think of a Christian teaching that we are to love the sinner but hate the sin, and I realized that this saying is even better. The Apostle Paul also wrote, “Let love be genuine; hate what is evil, hold fast to what is good….” (Romans 12:9)
One of the problems in Charlottesville is that some of the counter-protestors who came to declare their opposition to racism (a good thing – hating the sin) also planned and came prepared for violence themselves (a bad thing – not loving the sinner).
As we reflect on our Lord’s call to love others without compromise, but also our need to speak out against intolerance, injustice, bigotry, and hatred, I think it is good to remember that intolerance can be practiced by those on the extreme right, those on the extreme left, but also by those of us who consider ourselves the very righteous and respectable middle. Whatever our position, whenever we start to look down on those with whom we disagree and despise them, perhaps even begin to hate them, we are in danger of becoming the very thing we hate.
“Tolerance is not tolerating intolerance” that is true, but when we remember our Lord’s very clear commandment we need to remember that it is intolerance that we must oppose while still loving those who are intolerant. We are called to hate the sin, but love the sinner. Isn’t that what our Lord has already done for us?
The following was written last month while I was on study leave but missed the deadline for the May Messenger – I decided it was still appropriate for June – despite the earlier context.
I am writing from the Mount Herman Christian Conference Center, where I am enjoying a week of study leave at the West Coast Presbyterian Pastor’s Conference. Although today was only the first full day of the conference, it was a very rewarding one. The morning leader is speaking on Paul, the pastor, and leading a study on 1 Thessalonians. In the evening our speaker is Anne Zaki, Assistant Professor of Practical Theology at the Evangelical Theological Seminary in Cairo, Egypt.
It has been very interesting and moving to hear Anne’s discussion of what it means to be Christian in the context of Egypt and the Middle East, especially in light of the Egyptian Revolutions and the recent bombings of two churches on Palm Sunday. It was her address this evening (Tuesday) that really inspired this column.
In the morning Dr. J. Ross Wagner led a study on the opening of 1 Thessalonians, where Paul offers the following thanksgiving, “We always thank God for all of you, mentioning you in our prayers. We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.” (1 Thess. 1:2-3 NIV) Did you notice the classic trilogy of Christian virtues: faith, hope and love? Look also at how Paul says these virtues are manifest in their lives. Faith, hope, and love if present in our lives should be visible in similar ways. Dr. Wagner also made the point that early Christians were not coming from a position of power. Whether Jews or Gentiles, they were often treated as outcasts by their families and social groups, having adopted a misunderstood faith that turned their allegiance and values upside down from the viewpoint of that culture.
In the evening, Anne built on this, sharing that while Christians are numerous in Egypt, they still live in the shadow of Islam. While Christians and Muslims live next door to each other, evangelism is an illegal activity that has severe penalties, and Egyptians who embrace Christianity face the same loss of family and social circles as was true in the 1st Century.
All the above is the context that Anne brought to a challenging look at 1 Peter 3:15-18a, a follow-up on our morning discussion of hope. “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God’s will, to suffer for doing good than for doing evil. For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (NIV)
Those verses have a lot in them, so read them again! The first challenge is to set Christ apart as Lord, the one who is in control of our lives – not just a teacher, not just a friend, not just a savior… but our Lord. Yes, we all know that, but do we do that, all the time.
The second challenge as we return to that wonderful theme of hope is Peter’s admonition for us to always be ready to answer questions about our hope. Anne reminded us that as a disciple, Peter was the one who blurted out answers that were not always right… at least before Pentecost. Peter understood the importance of thinking our answers through, and getting them right.
I have frequently preached on the theme that our lives should have such a love and joy that people wonder why we are different. Here Peter says that our hope should also lead friends and neighbors to ask us about our faith. Anne said that in a land where evangelism is illegal, faith must be shared by living their faith, love, and hope in such a way that their neighbors ask about their lives. She said evangelism is illegal, but answering questions is considered polite. Of course one must be careful how the question is answered… and so in youth groups and Bible Studies, they practice, so if asked they can give a good account that will share and invite faith without crossing the line and being accused of evangelizing.
Can you imagine if we did that here? How would you answer if someone asked you about your positive outlook on life or the future? How would you answer if someone asked about your caring and forgiving nature?
Since this is already longer than the usual column, and it is getting late, I would like to close by repeating three more questions that were posed to us:
How can our personal lives reflect this radical hope, so that others will ask us questions?
How can our congregation reflect such radical living that our neighbors wonder what’s going on with those Presbyterians?
Do you hope in things, someone, or Someone?
Too often we put our hope in the right job, a better income or return on investments, a human relationship to give us meaning, a new car or something else that will give us that elusive sense of satisfaction. While some of those are great, none of them can be a lasting source of hope that will never disappoint. The true lasting source of hope is Jesus Christ, who alone can bring us salvation and give our lives meaning that will last beyond this life.
As you can tell from all the above, I’m having a great, but very thoughtful week. I hope God is blessing you this week as well.
As we complete our journey through Lent and follow Jesus to Jerusalem and the cross, I know a question many of us have is, “Why did Jesus have to die?” I used the following story in a sermon a few years ago. I believe it is a very good response to those who claim God couldn’t possibly care for us.
Billions of people were scattered on a great plain before God’s throne. Some of the groups near the front talked heatedly. “How can God judge us?” said one. “What does He know about suffering?” snapped a brunette as she jerked back a sleeve to reveal a tattooed number from a Nazi concentration camp. “We endured terror, beatings, torture, death!” In another group a black man lowered his collar. “What about this?” he demanded, showing an ugly rope burn. “Lynched for no crime but being black! We have suffocated in slave ships, been wrenched from loved ones, and toiled till death gave release.”
Far out across the plain were hundreds of such groups. Each had a complaint against God for the evil and suffering God permitted in the world. How lucky God was to live in heaven where there was no weeping, no fear, no hunger, no hatred! Indeed, what did God know about what humanity had been forced to endure in this world? “After all, God leads a pretty sheltered and distant life,” they proclaimed.
So each group sent a leader, chosen because he had suffered the most. There was a Jew, a black, an untouchable from India, an illegitimate, a person from Hiroshima, and one from a Siberian slave camp. In the center of the plain they consulted with each other. At last they were ready to present their case. It was rather simple: before God would be qualified to be their judge, God must endure what they had endured. Their decision was that God should be sentenced to live on earth -- as a man!
But because He was God, they set certain safeguards to be sure God could not use His divine powers to help Himself: Let Him be born a Jew. Let the legitimacy of His birth be doubted, so that none would know who his real father was. Let Him champion a cause so just, but so radical, that it would bring upon Him the hate, condemnation, and efforts of every major established religious authority to eliminate Him. Let Him try to describe what no man has ever seen, tasted, heard, or smelled -- let Him try to communicate God to humanity. Let Him be betrayed and deserted by His dearest friends. Let Him be indicted on false charges, tried before a prejudiced jury, and sentenced by a cowardly judge. Let Him experience what it is to be terribly alone and completely abandoned by every living thing. Let Him be tortured and let Him die! Let Him die a most humiliating death -- with common thieves.
As each leader announced his portion of the sentence, loud murmurs of approval went up from the great throngs of people. But when the last had finished pronouncing sentence, there was a long silence. No one uttered another word. No one moved. For suddenly all knew... God had already served this sentence.
When we are facing trials or suffering let us remember that God knows our sorrows and Jesus bore the cross so that we would never have to experience distance from our Loving Creator, unless we insist on creating it. Also as we seek to follow Jesus through this season let us remember that our Lord calls us to reach out in love and remove those barriers of distance that prevent others from knowing God’s grace. Christ died for us and Christ rose, so that we may know how tremendous God’s love and grace are. As we journey through Holy Week, consider what each of the special days we celebrate adds to our understanding of God’s love.
One of the “buzz words” used to sell computers in the early ‘90’s was “user friendly.” As a relatively new hand with computers at the time, the term made sense to me. Computers are certainly complicated enough that anyone sitting down at the keyboard for the first time will be intimidated unless the computer can offer choices in easy and clear language (or they have an 8-year-old sitting nearby).
Several years ago at a Presbytery meeting, a guest speaker from one of the most rapidly growing churches in the United States spoke on evangelism and church growth. Although he did not use those exact words, in essence he challenged us to ask ourselves if our church is “User Friendly.” If a stranger walks into our worship service do they feel immediately comfortable and at home, or is their experience more like that of sitting down at a strange computer and not knowing what to do next as everyone else whips through a familiar routine?
One of our goals is to be a warm, welcoming, “user friendly” fellowship. This must be true if we want to grow, but it also must be true if we want to experience being Christ’s Church. “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.” (1 John 4:7-8)
What should a user-friendly church look like? The following are a few of the ideas I picked up at that meeting and a few I have added since then. I hope that you will think of additional insights and offer them to the Worship Committee or other appropriate committees as suggestions of how we may improve our service and welcoming.
- Ushers and Greeters welcome all worshipers with a smile and greeting.
- The church has signs so that worshippers can easily locate the Sanctuary, Nursery, Bathrooms, etc.
- Greet visitors seated next to you as they arrive. During the welcome time introduce visitors to someone else. After the service invite visitors to attend the coffee hour. Lead the way and introduce the visitor to others. Each and every one of us should do this, but even if others don’t we will be more friendly if you do.
- Often the worship service may seem to be in “code” to people who have not attended many services, or were raised in a different tradition. Although we have simplified the language in our bulletin, names like “Gloria Patri and Doxology” sound like another language (and they are.) If you notice a neighbor who seems apprehensive or uncomfortable, offer to answer any questions. If the person next to you can’t find a hymn, offer your hymnal and use another for yourself. If your neighbor has children, you might tell him/her about the children’s time and that all children are welcome to go up.
- We are a friendly church, but often this means that during the fellowship hour we “hang out” with our circle of friends. To be “user friendly” we need to be more aware of those who are left out and invite them into our circles.
- Invite visitors to other church activities like our Choir, one of our study and fellowship groups, or the Community Kitchen. During the week call the person to remind him/her you are looking forward to seeing him. If you didn’t get the visitor’s phone number during the service, call the church office and if they put it on the attendance pad we will give it to you.
Being “user friendly” is not the task of the pastor or even the session. It is the responsibility of each and every one of “God’s frozen people.”
Back in November, following the very contentious national election, I received a letter from Timothy Merrill, the editor of Homiletics, one of the sermon resource publications to which I subscribe. I found the letter very encouraging and held onto it, believing it speaks a word of hope and challenge to all of us. As we enter a new year with many political changes ahead, I believe Mr. Merrill’s words offer an important perspective and reminder of the task before us as Christ’s disciples, a call that transcends our identity as Republicans and Democrats, or even as Americans. What follows in bold italics is that letter, exactly as I received it, minus only a closing remark appropriate specifically to a pastor’s responsibility to a congregation - one I hope I am fulfilling in part by passing on these timely thoughts.
The recent national election produced a result that everyone agrees was nothing short of an amazing political upset. Half the country is elated; the other half discouraged. I don’t know if your congregation is generally pleased with the outcome, mortified by the result or ambivalent about the whole thing.
This doesn’t matter.
What matters is that we’re citizens of another country, with a different agenda and different mission. We are ambassadors for a Regent, and this transcends whatever is happening politically in the United States of America.
Our duty now is the same as it has been during the Obama Administration; it is the vision articulated by the prophet Micah: To do justice, love kindness, and to walk humbly with God (Micah 6:8)
In that sense, this election changes nothing.
Finally – however we voted – we must remember and put into practice our theology which transcends human and artificial labels. “As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; [there is no longer Democrat or Republican, liberal or conservative] for all of you are one in Christ Jesus” (Galatians 3:27-28).
With the apostle Paul, I likewise beg “you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1-3).
I am certain that 2017 will bring changes and challenges (not only politically). As disciples of Jesus Christ and citizens of his kingdom, I would encourage you to face the future with hope. Remember that our mission and call remain the same. Also remember that to fulfill our calling we must work together, whatever our political outlook, and seek the Spirit’s guidance and strength that we may respond faithfully to those changes and challenges as Christ’s ambassadors, good and faithful servants of the Lord of love.
Advent and Christmas are a wonderful time of year. This should also be a very important season for the Church. We do not really know the exact day that Jesus was born, but the birth of our Lord and celebration of the incarnation (God becoming flesh John 1:14) should be important to all Christians. Although many people outside the Church may enjoy the decorations, music, giving, and spirit of the holidays - what makes Advent and Christmas really special to us is our understanding that it commemorates God acting to save us, and it also reminds us that Christ will come again.
Although Christmas should mean much more to Christians than just a season of giving and good cheer, a survey of Presbyterians revealed that a “significant minority of Presbyterians do not believe that faith in Jesus is the only way to salvation.”
At Christmas we celebrate the birth of our savior. If, however, we do not believe that Jesus was God incarnate or that through his death Jesus sealed a new covenant with God so that we are saved by faith, then it is good for us to stop and consider what Christmas and Good Friday/Easter do mean to us. Both Christmas and Good Friday/Easter declare that God loves us and has acted in history in a unique way to reveal that love and provide a means for our salvation. The importance of these holy days to Christians should not be separated from the essential belief of the church as expressed in Scripture and the Apostles Creed.
Now does this mean that only Christians will be saved? I do not believe that any of us are fit to answer that question. The Bible declares that Christ will be our judge. It also reveals God’s love for all God’s children. As a Christian I am confident that Jesus Christ is the way, the truth, and the life. I also doubt the claims of those who declare that any faith is equally effective at bringing us to God as long as we are sincere. To believe that would seem to make Christmas and Good Friday/Easter entirely irrelevant. Why would God need to go to such trouble, pain, and suffering if giving us a good course in meditation or positive thinking would have been just as effective?
The ultimate fate of non-believers has long been a sticky question for Christians of every denomination. A 2001 statement by the Office of Theology and Worship of our denomination may help us with this dilemma. In seeking to respond to the question of the place of Jesus in God’s plan for salvation the OTW wrote a 4+ page paper. The heart of the paper is found in the following summary. “Jesus Christ is the only Savior and Lord, and all people everywhere are called to place their faith, hope, and love in him. No one is saved by virtue of inherent goodness or admirable living.... No one is saved apart from God’s gracious redemption in Jesus Christ. Yet we do not presume to limit the sovereign freedom of ‘God our Savior, who desires everyone to be saved and come to the knowledge of the truth’ (1 Timothy 2:4). Thus, we neither restrict the grace of God to those who profess explicit faith in Christ nor assume that all people are saved regardless of faith.”
I like this statement both for its strength in declaring the importance of our faith in Jesus and its openness in confessing that God’s grace through Christ may extend to others who have not yet declared faith in him.
Linda and I hope that you have both a meaningful and blessed Advent and Christmas.
MS-Dos, Windows 3.1, 95, 98,98SE, NT, ME, 2000, XP, Linux, Mac, Vista, Windows 7, Windows 8… it seems like almost every time we turn around we need to learn some new tricks just to get our computers to do what we want them to. Most recently many of us may have been encouraged (forced) to update to Windows 10. In many ways it doesn’t appear that different from how the last version worked… except of course that many of the commands, program shortcuts, and important icons are stored in new and seemingly harder to find locations. While searching for the now hidden commands to turn the computer off and open the control panel, I began to reflect on all the change I’ve seen in hardware and software. As long as we want to work with the latest hardware we are forced to keep changing our software. While most of the changes are improvements, it seems like some of the changes in style and appearance have been made just to make sure we can still learn something new.
Tired of searching for where they hid the commands, it occurred to me that there may be a spiritual lesson here – at least one of contrast. Like the endless chase for newer and more powerful programs –the Christian life requires constant spiritual growth and change. But unlike the evolution of operating systems that requires a constant learning of new commands or “rules,” the Christian life requires ongoing education and spiritual discipline so that we can master and live an operating system that needs no updating and replacement. As a Christian, I am still learning and growing spiritually – but I do not need a new and improved Bible or Lord. Sure, a new translation can help us understand something new and open our eyes to fresh insights, but God’s Word, like our Lord, remains unchanged and unchanging. Christian devotional writings can be very useful and encouraging, but if they change the basic message of God’s Word, keep away from them.
I guess what I’m trying to say is that the challenge to grow in the Christian faith doesn’t depend on the latest gimmick, but rather on our commitment to very tried and true tools to improve our discipleship. Worship, study, fellowship, prayer, stewardship, and service are the building blocks that lead to a balanced and healthy faith; it has been that way for centuries and will be for centuries to come.
While our faith may seem complex and confusing at times, I am very thankful that Microsoft (or the various other purveyors of computer operating systems) isn’t in charge of it. When it comes to faith, the bottom line is that if you want your life to work – listen to God. God’s support line has no equals.
Now if I can only figure out how to save this column…. David Hunter
FROM THE PASTOR’S PEN: “Fall Celebrations and Opportunities”
As I looked over the calendar and thought about an appropriate theme for this month’s message, I decided to take a “shotgun” approach and invite you to reflect on the many things going on and how we can get involved.
World Communion Sunday – As noted elsewhere, Sunday, October 2, we will celebrate World Communion Sunday by hosting Hugh and Teena Anderson, who will share the story of their work teaching English in China. World Communion Sunday is a great time to focus on world mission and how people far away and from very different cultures are also children of God and our brothers and sisters in Christ. Another tradition we have enjoyed for many years is following worship with a potluck meal that boasts an international theme. Plan to come and bring a main dish or salad (and if possible give it the flavor of a different country). Desserts and drinks will be provided.
Burning the Mortgage – Thanks to the faithful stewardship and generous memorial gifts of many, we have made our final mortgage payment for the Church remodel and building project of 2005. On Sunday, October 9, we will “Burn the Mortgage” during our fellowship time. While it is great to be free from that financial obligation, it is important to remember that both the building and the programs of our congregation depend on continued stewardship.
2017 Stewardship Drive – This year we are not having a formal “Budget Social” and we haven’t prepared a brochure. Stewardship is very important though. The 2017 budget is included in this Messenger and the Budget and Finance Committee will be ready to answer any questions after our special fellowship time on October 9. We hope that those who have made pledges to the “Building Fund” will be able to shift that generosity to their main pledge so that we will be able to fully fund our budget this coming year.
Roofing the Sanctuary – If October were not already busy enough, toward the end of the month Red Sky Roofing will be putting a new roof over the sanctuary and choir room. The roof is over 22 years old and we have noticed shingles breaking off. Two years ago we patched a small leak on the east side of the sanctuary and during our exterior painting it was noted that the fascia on the north peak of the sanctuary roof is exposed to the elements. All of these concerns will be fixed with funds currently available in a reserve fund set aside for this purpose. We also hope that some of the costs will be provided through a Barnabas Grant from our Presbytery. This is another illustration of faithful stewardship, both in the provision of those who enabled us to save up for these needed repairs, and also in the action of our Presbytery and Session to ensure that the wonderful building we enjoy will be sound and in good shape for years to come.
Planning for the Future – In this Messenger you will find an invitation to an “End-of-Life Planning Workshop” provided by Coastal Home Health & Hospice and Oregon Department of Human Services, and hosted by our church. The workshop will help participants understand the many and complex issues and decisions facing all of us when we recognize our mortality. Legal forms will be available and their uses and differences will be explained. When we remember that we are all mortal, not just those under hospice care, this workshop may also be seen as an act of stewardship, as we number our days and make decisions that reflect our faith and may protect our estate for our heirs.
Recognizing God’s Blessings and Giving Thanks – How are all these events and opportunities related? You may not think they are, but they may also be a reminder of how richly God has blessed us, and how every opportunity, like every moment, is a gift from God. Stewardship is not just about giving but about living - as peacemakers, as stewards of talent and money, and as even as stewards of our days as we remember that each moment of life is a gift from God, and we should live for God’s glory both in how we live and how we die. Join us at worship this month as we continue our reflection on the Apostles’ Creed and consider how our faith influences the way we view the world, our lives, and the future.
In Christ’s Service, David
Have you enjoyed watching the Olympics as much as I have? It is hard to watch and not be inspired by the accomplishments of Michael Phelps, Katie Ledecky, Simon Biles, Allyson Felix, Ashton Eaton, and the many other gold medal champions. Of course some of the most inspiring stories of the Olympics came not from the medal winners but from the countless others that worked just as hard to be there even though, for the most part, their effort was overshadowed by others. Repeatedly the announcers talked about the heartbreak of finishing fourth, often ignoring the triumph of all those that recorded a personal best and fulfilled a lifelong dream just by competing and representing their country on that great stage.
The Olympics are filled with drama, heroics, achievement, and heartbreak. They have also featured some incredible human-interest stories. Novlene Williams-Mills from Jamaica is a wonderful example. This 4x Olympic medalist in the women’s 4x400 meter was diagnosed with breast cancer shortly before the 2012 Olympics in London. She set aside her worries and fears (having lost a sister to cancer), to help her Jamaican team win the bronze. She had surgery three days after the games, followed by a double mastectomy, and a final surgery in January 2013. Novlene was back for the 2016 Olympics, this time helping her team win the silver medal after three successive bronze medals in 2004, 2008 and 2012, an inspiring story of guts and determination.
Thanks to NBC’s coverage we learned her story, but how many other athletes remained anonymous because they were not competing for team USA or did not make any finals?
Another inspiring story of sportsmanship is that of Jack Sock, a USA tennis player who appealed a call because his opponent’s ball had been called out, and he saw it as in. Not many players challenge a ruling in their favor. His opponent and the judge seemed stunned at first, bringing laughter from the crowd. How I hope this could be the example of honesty and sportsmanship we remember from the Olympics, instead of Ryan Lochte’s misbehavior and lies.
One of the other things I noticed was how many of the champions emerged from lives marred by tragedy. I’m not sure how adversity fits into the formula for Olympic success but it certainly was present in many stories. This made me think about a verse in James that has inspired me, “My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.” (James 1:2-4)
To be an Olympic athlete requires skill, strength and speed, but even more it requires dedication, commitment, determination, endurance, and staying focused on the goal. The Apostle Paul compared the focus and commitment athletes need to achieve their goal to the perseverance we need to triumph in the life of faith. To the Corinthians, who hosted their own regional version of the Olympics, Paul wrote, “Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.” (1 Corinthians 9:24-27)
It would be truly great to be able to compete in the Olympics. But as we dream of the glory and the gold let us remember that Paul tells us there is an even greater challenge in life and an even more precious and lasting prize. Are the sacrifices we make to strengthen our faith really so great? Let us run the race of faith as those who have seen the prize and are determined to finish and not be distracted by lesser things.
I have had many joys during nearly 38 years in ministry, but one of the privileges I will always hold dear is having been able to officiate at all three of my children’s weddings. Most of you know that in late June Linda and I traveled to Cheyenne, Wyoming to be present at Tim’s wedding to Cassie Beckman. The Pastor at St. Paul’s Lutheran Church was very gracious in providing the required counseling to Tim and Cassie and then inviting me to perform the service. Linda and I had a wonderful time and are overjoyed to welcome Cassie into our family. Since my mind has been focused on weddings I would share the following reflection and challenge.
This is the wedding season. Most of us will probably be attending one or more weddings this summer, and so I would like to reflect on one of the topics I discuss with couples that are preparing for marriage.
If you are married, how often do you and your spouse discuss goals, dreams and expectations? New couples often discuss goals and dreams - there is so much to look forward to. When a couple finds out they are going to have a baby, there is often a renewed excitement and urgency to talking about the future. Unfortunately, as the years go by, our sharing dreams and planning for the future often becomes less frequent, more task oriented, and may lose that earlier excitement, expectation and openness.
One of the tips I pass on to couples preparing for marriage is the need to continue sharing dreams and setting and evaluating goals throughout their life together. Far too many relationships end not because of some "irreconcilable difference" but because couples drift apart slowly and quietly. "Mid-life crisis" is a term most of us are familiar with. Often the cause of the "crisis" is that a husband or wife hasn’t been in touch with his/her dreams and goals for many years. Something causes that person to stop and think about where (s)he is in life and the person suddenly decides (s)he is unhappy with his/her current life and wants a dramatic change. The cause for this sudden introspection may be psychological, like turning 50 or 60, or it may be the result of a change of career, a death in the family, or children leaving home. Whatever the cause the result is that a person suddenly emerges from a busy routine to decide that (s)he is unhappy and frequently isn't even sure why.
I often describe this process by the analogy of falling asleep driving and waking up to find your car in a ditch. Most people in that case would get out of the car (if physically able) and leave it behind. In the same way individuals and couples that don't stay in touch with their dreams, hopes, and expectations are often jolted awake to find that their relationship and life isn't what they hoped or expected. Unfortunately, instead of working to redirect their marriage to meet those dreams a person or couple may conclude that the only way to fulfill those dreams is to leave the old life and look for a new one.
Do you remember your dreams from 20, 40, or even 60 years ago? How do you feel about them now? Were they worth pursuing? Why not sit down with your spouse and talk about those dreams and set some new goals together. To do so is one way to invest in additional years of wedded happiness.
In closing, I recognize this emphasis on marriage may not be where many of you are in life right now, and so I would suggest that we should have this same open communication with God. When is the last time you talked to God about your dreams? And when is the last time you read and prayed in an attempt to discern God's dreams for your life?